image meaning english
In the Col passage, not only are vast cosmic and redemptive functions assigned to Him, but there is said to dwell in Him "all the fullness of the Godhead bodily" (1:19; 2:9). Here we are concerned with the last two usages. Sense of "public impression" is attested in isolated cases from 1908 but not in common use until its rise in the jargon of advertising and public relations, c. 1958.late 14c., "to form a mental picture (of something), imagine," from Old French (Jungian psychology) a personal facade that one presents to the worlda visual representation (of an object or scene or person or abstraction) produced on a surfacesomeone who closely resembles a famous person (especially an actor)(mathematics) the set of values of the dependent variable for which a function is definedthe general impression that something (a person or organization or product) presents to the publica representation of a person (especially in the form of sculpture) "What a word (logos) is to the ear, namely a revelation of what is within, an image is to the eye; and thus in the expression there is only a translation, as it were, of the same fact from one sense to another" (Dorner, System of Ch. It may be admitted that there is a secondary reference to the Divine dignity of the human body; but this does not touch the essence of the matter, inasmuch as God is not represented as having physical form. (1) "Image" as object of idolatrous worship (translations about a dozen words, including maccekhah, "molten image" ( (2) of man as made in the image of God; (3) of Christ as the image of God.
(c) That it consists of dominion over the creatures (Socinian view; so also Gregory of Nyssa, Chrysostom, etc.). If the Divine image in man is a self-conscious, rational and ethical personality, it cannot be a merely accidental or transitory attribute, but is an essential constituent of his being.
(b) to think of the Divine image (though seriously defaced) as continuing even in the sinful state, as man's inalienable capacity for goodness and his true destination. The mental sense was in Latin, and appears in English late 14c. The Logos is at once the prototype of humanity within the Godhead, and the immanent Divine principle within humanity. (a) Some of the Fathers (influenced by Philo) supposed that the "image" here = the Logos (called "the image of the invisible God" in (b) That it connotes physical resemblance to God (see (1), (a) above; so in the main Skinner, ICC, in the place cited.). (b) Others, especially the Alexandrian Fathers, understood by the "image" the mental and moral endowments native to man, and by the "likeness" the Divine perfections which man can only gradually acquire by free development and moral conflict (Clement of Alexandria and Origen), or which is conferred on man as a gift of grace. "What a word (logos) is to the ear, namely a revelation of what is within, an image is to the eye; and thus in the expression there is only a translation, as it were, of the same fact from one sense to another" (Dorner, System of Ch. (2) What, then, is to be understood by the Divine image? "image" (tselem) and "likeness" (demuth); once employing both together ( The idea is important in relation to the Biblical doctrine of man, and has figured prominently in theological discussion. Meaning "reflection in a mirror" is early 14c. The exact likeness.
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But this use of current Alexandrian terminology and the superficial resemblance of ideas are no proof of conscious borrowing on the part of the apostles.
Sense of "public impression" is attested in isolated cases from 1908 but not in common use until its rise in the jargon of advertising and public relations, c. 1958.
Yet in the light of the context, we must affirm of Christ an absolutely unique kinship with God. Icon / Image Meaning Table In the above demonstration picture, there are some small icons, which respectively represent the meaning of country / region flags, network attributes, usage types, network speeds, etc. (c) This became the basis of the later Roman Catholic distinction between the natural gifts of rationality and freedom (= the image), and the supernatural endowments of grace which God bestowed on man after He had created him (the likeness = donum superadditum). In the context of signal processing, an image is a distributed amplitude of color(s).
Does this involve identity of essence of Father and Son, as in the Homoousion formula of the Nicene Creed? Exegetically considered, this is certainly not taught by the priestly writer, who makes no mention of the Fall, assumes that the image was transmitted from father to son (compare (a) to regard man as originally endowed with the power of right choice, rather than with a complete character given from the first; and Not necessarily, for man also bears the image of God, even in his sinful state (see I above), a fact which the Arians sought to turn to their advantage. Spitting image What's the meaning of the phrase 'Spitting image'? Philo repeatedly calls the Logos or Divine world-principle the image (eikon, charakter) of God, and also describes it as an effulgence of God. This would involve an unwarranted narrowing of the idea. And, finally, we must not overlook the affinity of the Logos with man; both are the image of God, though the former in a unique sense. Various answers have been given. The following are some of the questions that arise: Thus we receive "the light of the knowledge of the glory of God in the face of Jesus Christ" ( Is Christ described as the Image of God in His preincarnate, His incarnate, or else His exalted state? Two features may be distinguished in the New Testament doctrine of the Divine image in man: (1) Is there any distinction to be understood between "image" and "likeness"?
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